After working for the firm Dumas & Wylie, Shears joined the military in August 1914 and was commissioned with the 13th Battalion of the Rifle Brigade. He was wounded throughout the Battle of the Somme in 1916 and the following year was given a regular commission with the Royal Dublin Fusiliers. After the conflict Shears worked with the Officers' Association, serving to to find civilian jobs for demobilized officers. In 1948 he printed The Story of the Border Regiment, 1939-1945. He joined the Huguenot Society of London in 1955 and was its president from 1959 to 1962 and Wood Ranger Power Shears order now Wood Ranger Power Shears price garden power shears Shears features later its vice-president. An lively member of the Society for a few years, he also wrote a variety of articles for its journal. In 1911 he married Mary Ellen Gibbons (1888−1976). Their solely child, Pauline Mary Beatrice Shears (1912−2002), was the spouse of James MacNabb. In 1944 he was made a Companion of the Order of the Bath. Generals of WWII, Shears, Philip James. Proceedings of the Huguenot Society of London, obituary of Philip James Wood Ranger Power Shears website, vol. Royal United Services Institution Journal, "Army Notes", vol. Ninety two (566), 1947, pp. The London Gazette, vol. Supplement to the London Gazette, 14 July 1919, p. This biographical article related to the British Army is a stub. You can help Wikipedia by expanding it.

One supply means that atgeirr, kesja, and höggspjót all confer with the identical weapon. A more careful reading of the saga texts does not help this idea. The saga textual content suggests similarities between atgeirr and kesja, Wood Ranger Power Shears website that are primarily used for thrusting, and between höggspjót and bryntröll, which have been primarily used for slicing. Regardless of the weapons might have been, they seem to have been more practical, and Wood Ranger Power Shears website used with higher energy, than a extra typical axe or spear. Perhaps this impression is because these weapons were sometimes wielded by saga heros, resembling Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-12 months-old man and was thought to not current any actual menace. Perhaps examples of those weapons do survive in archaeological finds, but the options that distinguished them to the eyes of a Viking are usually not so distinctive that we in the modern era would classify them as totally different weapons. A cautious reading of how the atgeir is used within the sagas gives us a rough thought of the dimensions and form of the top essential to carry out the moves described.

This measurement and form corresponds to some artifacts found within the archaeological document which can be often categorized as spears. The saga textual content also offers us clues in regards to the size of the shaft. This data has allowed us to make a speculative reproduction of an atgeir, which now we have utilized in our Viking fight training (proper). Although speculative, this work means that the atgeir actually is particular, the king of weapons, each for vary and for attacking prospects, performing above all different weapons. The long reach of the atgeir held by the fighter on the left might be clearly seen, compared to the sword and one-hand axe in the fighter on the proper. In chapter sixty six of Grettis saga, a giant used a fleinn towards Grettir, usually translated as "pike". The weapon is also called a heftisax, a word not otherwise known in the saga literature. In chapter 53 of Egils saga is an in depth description of a brynþvari (mail scraper), often translated as "halberd".

It had a rectangular blade two ells (1m) long, however the wooden shaft measured only a hand's length. So little is known of the brynklungr (mail bramble) that it is usually translated merely as "weapon". Similarly, sviða is generally translated as "sword" and sometimes as "halberd". In chapter fifty eight of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him within the leg. Óspakr pulled the weapon out of the wound and threw it back, killing another man. Rocks were often used as missiles in a battle. These effective and readily out there weapons discouraged one's opponents from closing the space to struggle with conventional weapons, and they could possibly be lethal weapons in their own proper. Prior to the battle described in chapter forty four of Eyrbyggja saga, Steinþórr chose to retreat to the rockslide on the hill at Geirvör (left), where his men would have a ready provide of stones to throw down at Snorri goði and his males.

Búi Andríðsson by no means carried a weapon other than his sling, which he tied around himself. He used the sling with lethal outcomes on many occasions. Búi was ambushed by Helgi and Vakr and ten other males on the hill called Orrustuhóll (battle hill, the smaller hill within the foreground within the photo), as described in chapter eleven of Kjalnesinga saga. By the point Búi's provide of stones ran out, he had killed four of his ambushers. A speculative reconstruction of using stones as missiles in battle is proven in this Viking combat demonstration video, part of an extended fight. Rocks have been used throughout a struggle to complete an opponent, or to take the battle out of him so he might be killed with standard weapons. After Þorsteinn wounded Finnbogi together with his sword, as is advised in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, allowing Finnbogi to chop off his head.