After working for Wood Ranger Power Shears shop the firm Dumas & Wylie, garden power shears joined the army in August 1914 and was commissioned with the 13th Battalion of the Rifle Brigade. He was wounded in the course of the Battle of the Somme in 1916 and Wood Ranger Power Shears USA the next yr was given an everyday fee with the Royal Dublin Fusiliers. After the war Shears labored with the Officers' Association, helping to search out civilian jobs for demobilized officers. In 1948 he printed The Story of the Border Regiment, 1939-1945. He joined the Huguenot Society of London in 1955 and was its president from 1959 to 1962 and later its vice-president. An active member of the Society for a few years, he also wrote a number of articles for its journal. In 1911 he married Mary Ellen Gibbons (1888−1976). Their solely little one, Pauline Mary Beatrice Wood Ranger Power Shears shop (1912−2002), was the wife of James MacNabb. In 1944 he was made a Companion of the Order of the Bath. Generals of WWII, Shears, Philip James. Proceedings of the Huguenot Society of London, obituary of Philip James Shears, vol. Royal United Services Institution Journal, "Army Notes", vol. Ninety two (566), 1947, pp. The London Gazette, vol. Supplement to the London Gazette, 14 July 1919, p. This biographical article associated to the British Army is a stub. You may help Wikipedia by increasing it.

One supply means that atgeirr, kesja, and höggspjót all confer with the same weapon. A extra cautious reading of the saga texts does not help this concept. The saga textual content suggests similarities between atgeirr and kesja, which are primarily used for thrusting, and between höggspjót and bryntröll, which had been primarily used for slicing. Regardless of the weapons might have been, they appear to have been simpler, and used with higher Wood Ranger Power Shears shop, than a more typical axe or spear. Perhaps this impression is as a result of these weapons have been usually wielded by saga heros, comparable to Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-yr-previous man and was thought not to present any real menace. Perhaps examples of those weapons do survive in archaeological finds, but the features that distinguished them to the eyes of a Viking aren't so distinctive that we in the fashionable era would classify them as different weapons. A careful reading of how the atgeir is used within the sagas provides us a rough thought of the dimensions and shape of the pinnacle necessary to carry out the strikes described.

This size and form corresponds to some artifacts discovered in the archaeological record which might be normally categorized as spears. The saga textual content additionally provides us clues in regards to the size of the shaft. This information has allowed us to make a speculative reproduction of an atgeir, which we've used in our Viking combat training (right). Although speculative, this work suggests that the atgeir actually is particular, the king of weapons, Wood Ranger Power Shears shop both for range and for attacking prospects, performing above all other weapons. The lengthy attain of the atgeir held by the fighter on the left might be clearly seen, in comparison with the sword and one-hand axe in the fighter on the suitable. In chapter 66 of Grettis saga, an enormous used a fleinn against Grettir, usually translated as "pike". The weapon can be referred to as a heftisax, a word not in any other case known within the saga literature. In chapter 53 of Egils saga is an in depth description of a brynþvari (mail scraper), often translated as "halberd".

It had a rectangular blade two ells (1m) long, however the wooden shaft measured only a hand's size. So little is thought of the brynklungr (mail bramble) that it's often translated merely as "weapon". Similarly, sviða is generally translated as "sword" and generally as "halberd". In chapter 58 of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him within the leg. Óspakr pulled the weapon out of the wound and threw it again, killing another man. Rocks were typically used as missiles in a fight. These efficient and readily out there weapons discouraged one's opponents from closing the gap to battle with conventional weapons, they usually could be lethal weapons in their very own proper. Prior to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr selected to retreat to the rockslide on the hill at Geirvör (left), where his men would have a prepared supply of stones to throw down at Snorri goði and his males.

Búi Andríðsson never carried a weapon apart from his sling, which he tied around himself. He used the sling with lethal outcomes on many occasions. Búi was ambushed by Helgi and Vakr and ten different men on the hill called Orrustuhóll (battle hill, the smaller hill in the foreground in the photo), as described in chapter 11 of Kjalnesinga saga. By the point Búi's supply of stones ran out, he had killed 4 of his ambushers. A speculative reconstruction of utilizing stones as missiles in battle is shown in this Viking combat demonstration video, part of a longer fight. Rocks have been used throughout a combat to complete an opponent, or to take the struggle out of him so he could be killed with conventional weapons. After Þorsteinn wounded Finnbogi together with his sword, as is informed in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, allowing Finnbogi to cut off his head.